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A person may cause evil to others not only by his actions but by his inaction， and in either case， he is justly accountable to them for the injury.
A person may cause evil to others not only by his actions but by his inaction， and in either case， he is justly accountable to them for the injury.
Nature hath made men so equal in the faculties of body and mind， as that though there be found one man sometimes manifestly stronger in body or of quicker mind than another， yet when all is reckoned together the difference between man and man is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he.
To this war of every man against every man， this also in consequent； that nothing can be unjust.The notions of right and wrong， justice and injustice， have there no place.Where there is no common power， there is no law: where no law， no injustice.
Noman giveth to himself that liberty， to take from himself his life， or any part thereof.
Nonviolence is a powerful and just weapon which cuts without wounding and ennobles the man who wields it.
The safest course is to do nothing against one's conscience.With this secret， we can enjoy life and have no fear from death.
The advantages found in history seem to be of three kinds， as they result either from the mere situation of the climate and country or from the form of government and of the character of the people， or from those finer principles and morals， which may be called the recommendations of philosophy.
The world is like a chessboard， whereon we may see a living knight， but we cannot see a living chess.
It has been said that man is a rational animal. All my life I have been searching for evidence which could support this.
To teach how to live without certainty and yet without being paralyzed by hesitation is perhaps the chief thing that philosophy， in our age， can do for those who study it.
Sorrow can be alleviated by good sleep， a bath and a glass of wine.
Good can exist without evil， whereas evil cannot exist without good.
Society can and does execute its own mandates， and if it issues wrong mandates instead of right， or any mandates at all in things with which it ought not to meddle， it practices a social tyranny more formidable than many kinds of political oppression， since， though not usually upheld by such extreme penalties， it leaves fewer means of escape， penetrating much more deeply into the details of life， and enslaving the soul itself.
A person may cause evil to others not only by his actions but by his inaction， and in either case， he is justly accountable to them for the injury.