观察的个体数量越多，个体的身体或道德特性就越容易被抹去，从而使社会赖以存在和保存的普遍事实占据主导地位。

The real opposition is that between the ego-bound man, whose existence is structured by the principle of having, and the free man, whose existence is structured by the principle of being.

持续的部分注意力是一种始终在线、随时随地、任何地方的行为，涉及一种人为的持续危机感。