他人
The state of nature has a law of nature to govern it, which obliges every one: and reason, which is that law, teaches all mankind, who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions.
All mankind... being all equal and independent, no one ought to harm another in his life, health, liberty or possessions.
The improvement of understanding is for two ends: first, our own increase of knowledge; secondly, to enable us to deliver that knowledge to others.
All mankind... being all equal and independent, no one ought to harm another in his life, health, liberty, or possessions.
No man really knows about other human beings. The best he can do is to suppose that they are like himself.
No man really knows about other human beings. The best he can do is to suppose that they are like himself.
"No man really knows about other human beings. The best he can do is to suppose that they are like himself."
"The best way to find yourself is to lose yourself in the service of others."
No man really knows about other human beings. The best he can do is to suppose that they are like himself.
No man really knows about other human beings. The best he can do is to suppose that they are like himself.
The desire for recognition, the thymotic part of the soul, is the most political part of the human personality because it is what drives people to want to be recognized as superior to others.
